Mawlana Sheikh Mehmed Adil. Translations.

بسم الله الرحمن الرحيم لَا يَسْمَعُونَ فِيهَا لَغْوًۭا وَلَا تَأْثِيمًا إِلَّا قِيلًۭا سَلَـٰمًۭا سَلَـٰمًۭا (56:25-26) صدق الله العظيم These are the cherished words of Allah, the Exalted and Mighty. In paradise, people's hearing shall not be troubled by words of badness. Paradise is brimming with nothing but beauty. Allah, the High and Mighty, has graced mankind with holy months and days in this life to ascend their spiritual status. Their spiritual elevation in the eternal realm becomes higher and higher with the respect they hold for these sacred days and months, enhancing the beauty they attain in Paradise. Things in this temporal realm has their counterparts in the eternal life. There are two ultimate resting places in life after death. For those who reside in paradise, blessed days in this world also hold sacredness in the eternal life. On these holy days, Allah multiplies his blessings. These blessed days serve as opportunities for Allah to shower even more blessings that are beyond our imagination. There is undoubtedly much suffering in this world, but bear in mind: It's purely transitory. The eternal realm is everlasting. In the eternal realm, Allah, the Exalted and Mighty, reserves the rewards for mankind. Struggles, destitution, and all life's difficult moments carry a deeper meaning. They all serve to elevate a person's stature in the eternal realm. Each adverse scenario offers an opportunity for even greater divine blessings in the hereafter. Earthly trials give rise to even grander gifts from Allah in the eternal life. Those who tread the path of Allah witness happiness in both the temporal and the eternal realms. If one embraces every life moment with a grateful heart, deeming them as divine presents, Allah will bestow upon them a reward, which will never be forgotten. Without a doubt, this reward is reserved by Allah himself. This differs from temporal life. The hereafter is beyond any comparison to earthly life. In this life, people often mislead one another. In the eternal realm, each individual's record of misdeeds and virtues remain safe and intact, thanks to Allah. The record of actions in the eternal realm is secure and comprises every good and bad deed. The word of Allah signifies the supreme truth, and His promises are always kept. People, particularly in these end times, attempt to mislead others. Regrettably, many become victims of this deceit and follow the dishonest. They abandon the righteous path and trail behind the dishonest. May Allah safeguard us from such peril. May Allah grant us resilience and steadfastness in following Allah's way.

The Prophet, peace be upon him, teaches that guiding someone to righteousness is more beneficial than attaining the world. Hospitality comes next. It’s a revered custom practiced by prophets and saints alike. Those who wish to walk in their footsteps must also exemplify their practices. The Tariqa, notably the Naqshbandi Tariqa, places a strong emphasis on these customs and decorum. Indeed, members of other Tariqas, to whom Allah's favor rests, also learn to uphold these noble comportments. Within the Tariqa, disciplines such as respect, courtesy, and virtue are taught. While it may seem that these qualities can be learned outside of the Tariqa, the ego’s influence tends to be stronger in those environments, hindering true development and offering little lasting value. Tariqa, therefore, is a realm of respect, a fountainhead of virtuous conduct. It’s crucial to exhibit proper behavior. Anyone professing to follow the Tariqa has a duty to display good manners first and foremost. This especially applies to those residing in the Dergah. However, even outside of the Dergah, being conscientious about proper behavior and refinement becomes imperative once one embarks upon the Tariqa path. This is paramount. Value those who come here. They aren’t just fighting against hundreds or thousands, but against hundreds of thousands of demons, just to come here. For these demons strive steadfastly to stop them from deriving the benefits and from following this righteous path. After much struggle, they finally make it to this threshold. And then, someone who's supposed to be familiar with the principles of courtesy commits an unpleasant act. Allah invites these newcomers. They are unfamiliar with the customs of Islam and the Tariqa. Hence, they must be treated with utmost respect. If a newcomer arrives and experiences discourtesy or anything disconcerting, they are likely to depart. What next? For one, you've wasted an opportunity to welcome a new believer. Not only that, but you also share the blame for leading this individual astray. Being a part of the Tariqa, let alone serving and residing in the Dergah, isn’t simple. However, the greater the challenge, the greater the blessing! It brings blessing and virtue. Regrettably, we frequently hear of individuals being mistreated. Just yesterday, we observed someone almost being knocked over. If such incidents happen before our eyes, one can only imagine what transpires beyond our gaze. Only Allah knows. Such instances are disheartening. This should not be the case. Those following the Tariqa shouldn’t behave such. If a newcomer makes an unintentional mistake, kindly point it out and gently correct them. Don’t meddle in matters that don’t concern you. Yesterday, a man stood respectfully next to us. And yet, he was nearly knocked down. Such behavior is unacceptable. Decency must be maintained, and courtesy must be shown to all. It’s better to endure a hundred thousand wrongs than to wrong one person. This is key. It must be kept in mind. Kind and respectful treatment, particularly towards visitors, holds the highest importance. Decency and good manners should distinguish those following the Tariqa. If you feel compelled to interfere in everything, find a job or a place where your interference is actually required. Newcomers come here out of love. They come for the sake of their heart. Allah has opened their hearts to guide them here. If you repulse them and drive them away, you're not only missing out on blessings, but also incurring guilt. People who have erred in their lives seek repentance, come here, see discourteous behavior and then question, "Is this what Islam is? Is this what Tariqa is?" Everywhere, the devil aims to amplify minor issues into major problems. The devil spares no efforts in trying to repel people. If you act poorly towards others, then you are aiding him. The Sheikhs disapprove greatly when their students act impolitely. Sheikh Nazim's is still present and active. He attracts people from all walks of life and brings them here. Yet, all you seem to do is repel those he so painstakingly attracts. You drive them away. You treat them poorly. That won't do. What you ought to do instead, is receive them with warmth and display good manners. Everyone has their respective place. Even a visitor has a designated place. Don’t deprive them of their rightful place. Help visitors find their place. Explain the daily routine and visiting hours to them. Tell them when it would be best to engage with the Sheikh. Inform them about unsuitable times as well. Newcomers are unaware of these things. For instance, we dont't conduct audiences post evening. Politely share this information with visitors. They will appreciate the guidance. There's no need to keep visitors under strict control. Instead, advise them: "Come at this designated time, and you’ll have a chance to speak with the Sheikh." It isn't that difficult. Speaking kindly brings blessings and fosters goodness. Acting maliciously, on the contrary, only begets trouble. May Allah protect us from the evil of our ego. Avoid meddling in every affair. Speak only to provide useful information or share helpful advice that benefits the visitor. Stay away from intruding into matters that are none of your business. As the proverb goes, "For each place has an appointed word, and for every woodland, a jackal." Every word has its rightful context in which it ought to be spoken. May Allah protect us from turning into jackals.

Our Holy Prophet, may peace and blessings be upon him, once said, "Khayrukum man ṭāla ‘umruhu wa-ḥasana ‘amaluhu." The most honorable among you is the person who has spent his long life performing good deeds. Indeed, they are the good ones. Conversely, the least virtuous among you is the person who uses their long life to do harm to others. Such destructive individuals are viewed unfavorably by Allah Almighty. It's worth noting that Allah, the Most High, has allocated a lifespan for everyone. And He alone knows its length. The duration of their existence, the number of their breaths – all are ordained by Allah . Nothing happens outside of His divine plan. Newborns and children may live for a day or even ten days. People can live for decades or even a century. Such is the will of Allah . But it is absolute folly to squander and disregard this life. The wise recognize this life as a gift and live it in accordance with the will of Allah . Otherwise, everyone will eventually depart from this world, leaving all behind. They will transition to the hereafter empty-handed. Those who bring harm to others will find nothing in the afterlife. On the other hand, virtuous people will ascend to great levels. Most people's ultimate aspiration is to be in Paradise. They will attain this as long as they gain Allah’s pleasure and maintain their goodness. Otherwise, they amount to nothing. Nowadays, people not only lack knowledge of this, but they also often do not believe it. They simply do not wish to believe. Believe it or not, Allah, the Most Mighty and Majestic, doesn't need you and is immune to your misdeeds. You only hurt yourself. Your actions, negative or positive, affect only you. Others may attempt to help you as much as they can. But unless you exert effort and work hard, no one can truly benefit you. Your efforts are the key. Allah, the Most Powerful and Majestic, created people in all their diversity. We all have our unique traits. Consequently, our perspectives differ, and our abilities and capacities are not the same. There are people who, no matter what you tell them, always have an excuse— a blame, a reason why they can't take responsibility. Everyone else is at fault, but not them—they see themselves as faultless. They are helpless. Suggest something, and their answer is, "I can't." Offer them a job and they say, "No, conditions aren't good." "There's another task for you." "No, it's not the right fit for me." "Try this." – "No, it doesn't suit me." "There's another job offer." "No, I wasn't well-treated there." There are indeed people like this. They scrape by in life, living as they pleased, for themselves. But, there's a different breed, that rejects and dislikes everything. They don't abide by the orders of Allah intended for the afterlife, they refuse to follow the laws of Islam. Their predicament is even graver, for their final abode is not a place anyone would crave. They think that, after death, people will remember them fondly, saying, "Our country was blessed with such a person." They say, "Bury me and leave me behind. After my death, don't visit my grave." They believe death will liberate them. However, the real journey begins thereafter. You will then face repercussions for your actions. At that point, you'll realize whether the truth of Allah the Almighty is indeed real or not. Indeed, truth is truth, by Allah’s permission. We are all heading towards this undeniable truth. Everyone will see it firsthand: both believers and disbelievers. May Allah protect us.

As Allah intends, we find ourselves in the closing week of the sacred month of Rajab. In this concluding week, the miraculuous journey of Allah's messenger, may peace be upon him, occurred. This extraordinary journey holds a pivotal place in the Holy Quran. بسم الله الرحمن الرحيم سُبْحَـٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًۭا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَـٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَـٰتِنَآ ۚ (17:1) صدق الله العظيم Allah pronounces "Subhan". "Subhan" expresses the ultimate form of praise, which is solely for Allah. This exceptional form of praise surpasses human understanding. To further exhibit his supremacy, Almighty Allah allowed the Prophet, peace be upon him, to embark on a nightly journey from Mecca to Jerusalem, then to the heavens, the divine presence, and back: Al-Isra' wal-Mi'raj. The Prophet, peace be upon him, mounted his celestial steed Buraq, initially journeying to several places on earth. Firstly, he alighted in Medina. Then in Madian, close to Amman in Jordan. He also made a stop at the place where Jesus, peace be upon him, once resided. He paused at various other locations, including Gaza, where he offered two units of prayer. In total, he stopped at seven locations and ultimately ascended to heaven from the Al-Aqsa Mosque, where he prayed with the prophets. The term "Isra" pertains to the Prophet's nocturnal journey within this world. Subsequent to "Isra" came an even greater wonder: Miraj! The journey into the heavens - a journey beyond human comprehension. The people of his era pondered: "How is this feasible?", "This cannot be!" and the non-believers were scarcely able to contain their elation. "From now on, nobody will believe in this man," they demeaned the beloved Prophet, may peace and blessings be upon him. They showed him no deference. Their happiness sprang from the presumption that nobody would deem him credible anymore. This filled them with immense delight. Yet, they were non-believers, thus their course of action was unsurprising. They perceived the Prophet, peace be upon him, as a foe. The Prophet, peace be upon him, stood in stark opposition to their desires and objectives. Hence, it's natural they did not hold him in high regard. Equally, it's expected they did not believe him. Nothing was out of the ordinary given the societal mindset of that era. Even if one were to traverse the distance of that night on the fleetest horse, reaching these sites would take no less than a week. This gives rise to an understanding of the skepticism. All of this appears improbable according to the standards and calculations held by people back then. But how about those who claim to be today's Muslims, or worse, claim to be Islamic scholars, yet perceive these events merely as a dream? Their state surpasses the incredulity of the non-believers. Despite our reluctance to utter such words, it's necessary for them to be spoken. If it were an isolated person, it wouldn't be so consequential. However, these are influential figures who are perceived by hundreds, if not thousands, to be scholars, leading many to follow their proclamations. People think, "He is a scholar. If he insists it was merely a dream, there must be some truth to it." What option is left to people, if such supposed scholars are voicing such thoughts. Where is logic and comprehension? Perhaps the people of that era were unable to understand such matters, but what about today's people? What do individuals perceive in dreams? Is everything seen in dreams factual? These so-called scholars, assist Satan in infiltrating the minds of people and manipulating their thoughts. These are the bad scholars, as our prophet warned "alim as-su‘". Ulama Su‘ are the harmful, wicked-bringing scholars, not virtuous. They propagate nothing beneficial, only harm. Even in light of our modern era's possibilities, this seems quite feasible. In contemporary times, the journey the Prophet, peace be upon him, made within this world in that singular night could indeed be accomplished. The ensuing journey to the heavens is so astounding that it's beyond the grasp of our imagination. This is the subject those claiming to be intellectual should focus their discussions on. Today, they've developed machines capable of traveling vast distances, creating much excitement amongst the masses when someone skies to the heavens, jetsets to the moon, and so forth. The journey commences and concludes in three years. Further journeys take approximately 20 years. The distance they cover compared to the distance traversed by the Prophet during his celestial journey, is virtually nil, or even less: negative a billion. The distances they boast about are trivial. Our Prophet traversed far greater distances in an instant, beheld everything, journeyed all, and returned. All of this without the need for a rocket, shuttle, or the modern accoutrements through which people stage themselves these days. These are Allah's signs. A sign of Allah is something unachievable by anyone else. This privilege was bestowed upon our Prophet and his community. This is a momentous event. One could allude to a bird brain, but even a bird is more intelligent than those humans who tout themselves as scholars and question this. Allah took the Prophet, peace be upon him, into his presence and lavished upon him bountiful gifts. The happenings there are beyond human comprehension. The way Allah honored our Prophet there surpasses all human understanding and goes beyond anything ever seen or conceived by our eyes. It was a colossal event. Beyond human understanding. All of this occurred in honor of the Prophet, peace be upon him. Nobody else has attained, nor will attain this status. This honor is exclusively reserved for the Prophet, peace be upon him. Through this immense honor, we too have been bestowed with honors. The fact that we form part of the congregation of the greatest Prophet, Allah's most beloved servant, in itself bestows upon us significant honor. We seek nothing else. It's not about who we are, who you are, all of that is inconsequential. Nothing holds value. Nothing surpasses the value of belonging to the Prophet's community. May Allah keep us steadfast always. May we be granted the privilege of beholding the Prophet's face, peace be upon him, in Paradise. May we follow in his footsteps in this world and in the afterlife. May Allah grant Muslims understanding and insight. They should not heed these so-called scholars who defame the Prophet's miracle. They should not lend credence to them. May Allah aid us. May Allah be pleased with us all.

بسم الله الرحمن الرحيم وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَـٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ (17:70) Allah, the Exalted and Almighty, has created the children of Adam, humankind, as the highest of all beings. He created them superior to the Jinn and angels. When people conform to the will of Allah, when they follow the path that Allah has ordained, they rise above all others. And the beautiful truth is that it is not difficult at all to achieve this honor. Yet, the devil deceives us all out of envy. He fuels the notion that it is very difficult to follow Allah's path. Contrary to his deceptive whispering, it is not difficult to follow the path of Allah. If Allah, the Mighty and Majestic, has determined you to walk His path, it will be easy. If Allah has destined you for this journey, consider yourself fortunate. Walking the path of Allah will then become a natural and obvious course for you. However, it is difficult for those who have no faith, those for whom Allah has not set this path. They can work hard all day long, but when it comes to praying, they struggle - even Muslims. Non-Muslims, those who have no connection to Islam, cannot even come close to embarking on this path. They are consumed by fear, assuming it means death for them. The irony is that the simplest thing is to follow Allah's path. The path of Allah is a beautiful journey. He promises to enrich your life in both this world and the hereafter, where our true existence lies, with beauty. If you embark on Allah's path and progress on it, He ultimately leads you to salvation, grants you grace, and opens a wealth of all types of kindness. People, however, prefer to follow their own ego, seduced by the devil. In the end times, this situation has even become much worse. In the past, evil and sin weren't as rampant. The few who strayed from the right path concealed their actions out of shame. Today, people don't even know what shame means. People convince themselves that they are doing good. Even if they are aware of the harm, they play down the evil until they finally stray from the path. They criticize: "Why did this and that happen?" But whom do they hold accountable? They hold Allah accountable and rebel against Him. That is the height of stupidity. Crossing boundaries is catastrophic. May Allah help us all recognize our limits. We are in the end times, right in the middle. We live exactly in the days predicted by the Messenger of Allah, peace be upon him. In today's time, speaking the truth earns you scornful looks, while indulging in evil is applauded. He who speaks or does evil is considered an important person whom everyone follows. Nowadays, people are only satisfied with you if you are bad. May Allah guide us, protect us from the trials of these terrible times.

بسم الله الرحمن الرحيم وَٱلضَّرَّآءِ وَٱلْكَـٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ صدق الله العظيم (3:134) Allah cherishes those who, even when wronged, manage to hold back their fury, forgive, and always strive for the best. Those are the ones who gain Allah's adoration. It's simple to utter words, but the real challenge is often in living out these values. Managing to stay calm and showing restraint when faced with injustice is something many people struggle with. Allah adores those who, despite having the power to insist on their rights and lay claim to them, choose instead to put aside their ego, forfeit their rights, and forgive their wrongdoers. Easier said than done indeed. But because it's such a difficult feat, that's what makes it even more valuable and esteemed in the eyes of Allah. While people are inclined to follow their ego, a devout Muslim should take a moment and deliberately choose this course of action. If others wrong you, be forgiving and say to yourself: “This is precisely what my ego deserves.” But go further and say: “My ego isn't even worthy of this treatment.” Forgive and relinquish your rights. It's more preferable to endure oppression than to be an oppressor. It's better to give up a right than to deny someone else theirs. The matter of rights will be a complex issue on the Day of Judgment. If someone infringes upon your rights in this world, it's better to let go of that right and forgive. This is more honorable in the sight of Allah. To decide who is right is a tough call. You could think you're right and end up being wrong. Then what? So, it's better to forgo a right and forgive, even if you firmly believe you're right. This approach prevents later guilt and remorse. It might bruise our egos, but it's for our own good as individuals. May Allah help guide us along these paths and stand behind us. These are, undoubtedly, challenging paths to tread on. Especially when we're sure that we've been wronged, it's not easy to let go of our justified right. Having the moral strength to let go of your entitlement and forgive another, even when you're certain you're right and the other is wrong, is a praiseworthy virtue. May Allah aid us in achieving this. May Allah be our guiding help. May Allah protect us from oppressing or wronging others.

بسم الله الرحمن الرحيم اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ (24:35) Everything is through Allah's light. Through Allah's light, everything becomes good. Without the light of Allah, existence would be shrouded in darkness. In the absence of Allah's light, the fabric of creation would cease to be. The vast expanse of the universe is but an atom when measured against Allah's might and magnitude. Allah has summoned all existence from the void into existence. Currently, we hear people say, "We venture into space, we innovate, we explore." "We will unearth mysteries." In the Holy Quran, Allah, the Majestic and Mighty, has inscribed all things. He has made all declarations. Allah has bequeathed this immense knowledge to humankind. Humans believe they orchestrate affairs with independent authority. However, everything has a boundary. The scope and extent of human capabilities have their limits. People make pompous declarations: "We intend to do this and that." "We are engaged in this, we are implementing that." People have assumed the boldness of Nimrod, who claimed, "God resides in the heavens." Believing he could challenge the Creator, he constructed towers piercing the sky. From these heights, he shot arrows skyward, believing he was waging a war against Allah. Yet, eventually, Allah annihilated him using a mere mosquito. With a single mosquito, Allah wiped him and his entire army off the face of the earth. People must acknowledge Allah's grandeur. When people accomplish deeds, they mistakenly view these feats as their own, overlooking the fact that Allah had enabled he path for them. However, everything has a boundary that can't be surpassed. People can traverse the span and the surroundings of this planet. The human body, however, is not designed to withstand the vastness of the universe. The body Allah granted us has limitations when it comes to venturing into space, necessitating a subsequent return to earth. People must refrain from arrogantly declaring and boasting: "We will accomplish this and do that." People can't commandeer the storms, the winds, the chill, or the heat that dominates the planet. Yet they speak of voyages to the moon, the sun, or other places. Is this the voice of science, or is it the voice of arrogance? Humans must learn to know their limitations. These boundaries are immutable. Defying their Creator, people have continuously endeavored to breach limitations. They persist in their rebellion against Allah. Despite this, they expect their lives to be filled with blessings. They will not be blessed. A being who shows no regard for limitations will neither find satisfaction nor peace. People relentlessly engage in futile endeavors, then posture before others claiming victorious achievements. Allah is the omnipotent force behind everything. Even human accomplishments are made possible through Allah's will. Indeed, everything has its limits. Those who speak of their accomplishments and triumphs should acknowledge that Allah enables everything and brings it to fruition. "We have beautified this world," they claim. "We have all things under our control." People deny Allah's existence, behaving as if they dictate the origin and conclusion of all matters. Yet everything has its designated time. Almighty Allah created Adam, peace be upon him, thousands of years ago. Allah bestowed knowledge upon Adam. This knowledged has progressively increased over time. And in recent decades, Allah has enriched mankind with knowledge – multiplied by a thousandfold, ten thousandfold, and more. They have wielded this vast pool of knowledge as a tool for self-glorification. People tend to view knowledge as an attainment that belongs purely to them. Like Pharaoh and Nimrod, who believed themselves to be extraordinary, people hold the same lofty perceptions of themselves today. They revolt against their Creator. They proclaim the non-existence of God. In reality, they will be the ones who will cease to exist. It is Allah who has the power to end existence; And to bring existence from non-existence. They will surely be held accountable. May Allah safeguard us from the perils of our ego, restraining us from overstepping boundaries. May Allah protect us all.

أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ (3:140) صدق الله العظيم Allah the Almighty defines our earthly existence as a succession of days. Hence Allah decrees: "We distribute the days amongst the people." At times, one may encounter periods of ascension. At others, they could be times of downfall. An individual's life is intertwined with rises and falls. Our worldly existence is a series of cyclical days. The Holy Quran extensively elucidates life on earth. Describing life as a "succession of days" is a succinct yet profound depiction. Succession implies fleetingness, suggesting that life on this earth isn't everlasting. Generations of millions, perhaps even billions, have lived before us. Some reigned supreme, while others were dominated. But none have remained. People come and go in procession, as described by Allah. Man conceitedly asserts to be intelligent. Intelligence truly lies in understanding this world's transitory nature. One who presumes to command this world does not hold true intellect. Some, therefore, declare: "Everything is mine." "I dominate." Soon enough, he realizes that everything has eluded his grasp. And he finds himself beneath the earth. Another takes his place. But even the successor presumes this life to be infinite. Then, of course, his time also arrives and he must depart. This Quranic verse eloquently speaks of life's fleeting nature as a sequence of days. Man's tenure in this world is temporary, as ordained by Allah. Days pass by, and with it passes man. New days dawn, and new people emerge. Some leave; others arrive. Only until the Day of Judgment arrives and the reckoning is done; thereafter, there are no more days or years. An eternal life awaits beyond. A wise man understands his temporal existence in this world. Those who boast about their vast knowledge and presume to have the world at their fingertips are simply deluding themselves. They are sorely mistaken. They have been led astray by Satan and their egotism. May Allah guard us against this. May Allah bless our days; every day shall be a blessing! If one walks the path of Allah, in obedience and prayer, then all days are blessed. They are then not wasted. Wasted days are without blessing and benefit. May Allah protect us and avert such days for us. May Allah help us. May he nurture our steadfast commitment to Allah's Way.

وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا (3:188) صدق الله العظيم In the Sacred Quran, Allah unfolds the nature and characteristics of all entities. لَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ (6:59) The nature and qualities of mankind too, are described by Allah in the Quran. And so, often, a defining quality of humans is the urge to revel in gratitude for feats they've not accomplished. Many seek praise for occurrences they hold no responsibility over. They covet appreciation and acknowledgment, as if they were the ones who performed these deeds. Such is an unfortunate trait of humanity. It's a vice of the ego. The God-revering have the wisdom to perceive their deeds as blessings from Allah: "We truly didn't do anything!" They display humility and magnanimity in acknowledging: "Allah enabled us to accomplish all this, out of His mercy and benevolence." When people achieve something, they often make a big hullabaloo about it. They gloat: "I've accomplished this, I've achieved that." This is not commendable conduct. One ought not to gloat about one’s deeds, and certainly not take credit for endeavors one has not truly performed. This is a state disfavored by Allah. Laying claim to others' actions brings no gain, only detriment. If instead, one were to honestly confess to not having done it, but wish to have done it, Allah would reward him for this intention. Allah disapproves when someone falsely alleges, driven by self-interest and gain, to have accomplished something they haven't. And what displeases Allah, can yield no benefits. Furthermore, those who cloak themselves with false pretenses are scorned by people. Claiming false credit can yield no good. You incur Allah's wrath for fabricating truths and deceiving others. You will face Allah's anger, for He despises such falsification. Yet, Allah's mercy is boundless. All human actions can be forgiven by Allah. One who seeks forgiveness will always find salvation. As long as an individual breathes, he still has chances to repent for his missteps and sins. Allah forgives! But those who ignore their flaws and traits will ultimately face the repercussions. May Allah shield us from our ego. The ego relishes in praise, even when undeserved. An individual who relentlessly seeks accolades has become a victim of his ego, thereby inflating it even further. Accomplishments hold greater value when they remain concealed. May Allah shield us from our ego and its malevolence. May Allah guide us in shedding these negative characteristics.

بسم الله الرحمن الرحيم فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًۭا يَرَهُۥ وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍۢ شَرًّۭا يَرَهُۥ (99:7-8) صدق الله العظيم Allah Almighty, proclaims that every good deed will be rewarded. No acts of kindness will ever be forgotten. Whoever does wrong will experience its repercussions. This is a universal law, decreed by Allah, the Mighty and Exalted. This law never changes. Any evil done in this life will bring forth consequences. Be it individuals, communities or countries, those who spread goodness will be rewarded with the same. Whoever sows the seeds of evil, will harvest evil in kind. So, no one should be fooled into thinking that spreading evil can bring any benefit. Some harm others, mistakenly thinking they are gaining some form of advantage. Yet, this is not a benefit, but a great loss. No matter if it's individuals, countries, or communities, those who do evil will not endure forever. Tyranny will not reign indefinitely. Oppression will always come to an end, while goodness prevails. From the time of our Prophet up until now: all the wicked, all those who have done evil - individuals, states, communities - they have all vanished, leaving no trace behind. However, the way of goodness and truth continues onward. People devoted to goodness, who cherish benevolence, always find reward in the world. Even if they have been subjected to cruelty, the path of truth cannot be extinguished and will always persist. And on the Day of Judgment, the virtuous and righteous will triumph. Even if those who do wrong believe they have won in this life, they should know that goodness will always endure. No matter if it takes ten years, twenty years, fifty years, hundreds or even two hundred years - in the end they will decline. But the path of goodwill and truthfulness will never crack. Allah's path can never be shattered. No one can demolish it. Hence, no one must allow themselves to be led astray by evil whispers, thinking they can extract some sort of gain from wickedness. Allah offers no assistance to those who do wrong. Allah stands with those who stand for what is right. Truth will never perish. May Allah always number us among the righteous who standy by the truth. May we, with Allah's grace, always together with the truthful champion the truth.