Mawlana Sheikh Mehmed Adil. Translations.

وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ (9:105) Allah, the Mighty and Sublime, declares that He sees everything you do in this world. Your deeds will be revealed before Allah, the Mighty and Sublime. Have you done good? Allah sees the good and will reward you accordingly for it. However, whoever does evil and does not repent, a punishment certainly awaits them. Allah, the Mighty and Sublime, says about worldly pursuits: "The life of this world is but amusement and diversion." Therefore, our actions should always be on the path of Allah. We should not dwell so much on useless things. All the effort, the money spent... If all of that flows into unnecessary things, it brings absolutely nothing. It does not benefit the person themselves at all. Some things that people chase after can be very bad. Others might not be so bad, but it is a sheer waste of time and effort. Subhanallah... when we came from the airport two days ago, we saw a huge crowd of people. We asked about it. Apparently there was a football player there, and the people had come to receive him. Oh, with what zeal they come! No one musters such zeal for worship. That which they rush towards... that upon which people throw themselves with such zeal... Of course, one goes to Hajj, one comes to lectures, one listens to the Sheikh and the scholars – but I have never seen such zeal. To rush about so much for this world, for such an unnecessary thing... If we had just one hundredth of this zeal, we would all be Awliya, we would literally float in the air. Really, Subhanallah... Satan incites people to such an extent... If one thinks about it: What is the point? One gets nothing out of it. There are only losers... At the very least, you waste your time, waste your effort. If this effort were on the path of Allah, it would not be a waste. That is why one must be mindful. They sit in front of their devices and talk to people... What they talk about for hours – I do not understand. They do not sleep until dawn. People must reflect. Allah, the Mighty and Sublime, sees our deeds and will hold us to account for them. In the end, man regrets anyway and says: "I have wasted so much time senselessly." Had I remembered Allah instead, that would have remained as a gain for me. What gain does one have the other way around? Nothing but loss. Therefore, one must be mindful. Our actions should be for Allah's pleasure; it should be what Allah wants. At least do not forget Allah. No matter where one goes – even in such places, one should not forget Allah. He should say: "May Allah forgive us." He should plead to Allah: "We are not satisfied with our state, let our state become better," inshaAllah. May Allah not occupy us with useless things. Let them be deeds that are of benefit to us. May Allah help us. People nowadays think of nothing else but pleasure and fun. May Allah rectify us all.

"And hold firmly to the rope of Allah all together and do not become divided." (3:103) Allah Azza wa Jalla speaks: "Hold firmly to the rope of Allah all together and do not become divided." This is the command of Allah Azza wa Jalla. Especially the people of the Tariqa must take this to heart; for the Tariqa is the heart of the Sharia, the core of the Sharia. But nowadays, some people of the Tariqa are splintered and harbor enmity towards one another. Whereas they should not stand against each other, but against disbelief (Kufr), to attain Allah's pleasure. If they sow discord now, they are defying the command of Allah Azza wa Jalla. Therefore, the recent events are not happening with Allah's approval, but under the direction of the devil. The devil rejoices over this. But while this state pleases the devil, it grieves our Prophet and the Awliya. Our Prophet sallAllahu alayhi wa sallam says: "The believer is the mirror of the believer." So if you speak ill of him or set yourself against him, it means that you are exactly the same and do not differ from him. A believer should cover faults. It is neither right nor beautiful to attack another community just to gain followers for oneself, when there is no legitimate reason. This is neither part of the Adab of the Tariqa nor does it correspond to its character. You must know what you speak and weigh your words; superfluous talk is unnecessary. You must do the good that is necessary for unity and cohesion, to oppose the devil. This is what we need most in these days. Let us not please the devil; let us keep away from him and let us not submit to his command. Saddening things are happening. Yet unity is what Allah Azza wa Jalla and our Prophet love. Therefore, it does not befit us to follow the devil; we never approve of that. You must pay attention to your words. Simply wearing a jubbah and turban or having a beard does not make one a scholar (Alim). A scholar possesses wisdom; he who possesses no wisdom is of no use to anyone. Therefore, be careful and pay attention to what you say. It does not work by simply saying: "I am good, you are bad." Allah Azza wa Jalla has given everyone a special quality. As Sheikh Effendi said: A person, a Muslim, should follow where his heart inclines. Do not believe that you will win hearts just by talking and using coercion. The hearts lie in Allah's hand. Wherever a person's heart inclines, there he should go; do not try desperately to pull him towards you. May Allah show everyone the straight path. Once one follows, it does not matter. Whichever Tariqa one follows, all are Allah's path, the path of our Prophet sallAllahu alayhi wa sallam. Do not argue, do not work against each other, and do not busy yourselves with others. May Allah preserve us. This is a piece of advice; Insha'Allah we will not have to hear such news again.

Allahumma kun ma'ana wa la takun 'alayna, ya Allah. Alhamdulillah. Today is our last day here. Insha'Allah, we travel for the sake of Allah, for the love of the Prophet, and for the love of the Awliya of Allah. Alhamdulillah, we met many people and many murids. Insha'Allah, this will be a strong connection to the Prophet (ṣallá Llāhu ‘alayhi wa-sallam), to the Awliya of Allah, and through them to Allah Azza wa Jalla. There must be a connection; without a connection, it is not easy to reach and to remain in Iman and Islam. There must be a connection. For this Tariqa connects people to the Prophet (ṣallá Llāhu ‘alayhi wa-sallam), and from the Prophet (ṣallá Llāhu ‘alayhi wa-sallam) to Allah Azza wa Jalla. Perhaps those who do not think clearly may say this is not good. They claim it is shirk and unnecessary, saying you must not put anyone between yourself and Allah Azza wa Jalla. If that were true, why did Allah Azza wa Jalla send prophets—124,000 prophets? Why did He send them? There would be no need for all of them if, as they claim, there is no need for intermediaries. Everyone could do as they please and ask Allah Azza wa Jalla directly. But without them, we cannot do anything. This is an important matter for Muslims, especially for those who are nowadays fighting one another. We are not fighting people; we are fighting bad thoughts. This has been the religion and belief of Muslims since the time of the Prophet (ṣallá Llāhu ‘alayhi wa-sallam). This is what we must continue, and we must hold onto this strongly. Without this, they play with us. They create theater, they make movies, and you think it is real; you run away from the truth toward the lie. You run toward things that are not acceptable. Insha'Allah, you must follow this way, teaching people, children, and everyone to respect the Prophet. Especially Sayyidina Muhammad (ṣallá Llāhu ‘alayhi wa-sallam). Yet, all prophets are the same; there is no difference between them regarding their teachings. From the source they come from, they are all one. You cannot say, as some do, that this one is good and that one is bad, or that someone committed a fault and we are suffering because of it. No, it is ridiculous to object to the Prophet, or to the Awliya of Allah, or to the Sahaba. All such thoughts are ridiculous, unimportant, and hold no value. They cause harm; they bring only bad things. So, the most important thing in Tariqa is to believe in respect. Respect everybody, especially the Prophets, the Sahaba, the Ahl al-Bayt, Awliya Allah, and the Ulama. We must respect all those who are on the path of Allah. Whoever speaks against this has no respect. Allah does not respect him, and we do not respect such people either. May Allah keep us with good people and save us from bad people and bad intentions. May Allah allow us to meet again and again, Insha'Allah. We hope, as we say every time, to be with Sayyidina Mahdi soon, Insha'Allah.

فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ (44:4) Layla Mubaraka, a blessed night. Insha’Allah, this will be an opening for Islam, for goodness, and for peace. Insha’Allah, this is a powerful night. Indeed, it is. Insha’Allah, there are now two forces in the world: Kufr and Iman—disbelief and belief. Right now, this is the reality. But, "Inna kayda ash-shaytani kana da'ifa" (Indeed, the plot of Satan has ever been weak). (4:76) Now, Shaytan and his army—led by the Dajjal, the Antichrist—are controlling everything in the world. But have no fear, Alhamdulillah, because Allah has said that Shaytan and his followers are not powerful. The Powerful One is Allah Azza wa Jalla. They think they are controlling everything. But in one second, they will collapse. It is like building a massive structure in a swamp; it will quickly collapse. No matter how powerful you think it is, or if you think nothing will happen, the foundation was bad from the beginning. It is a bad place, a bad thing—everything about it is bad. It does not need to be destroyed from the outside; it will rot from the inside. It will become rotten, weaker, and powerless, and finally, it will collapse upon them. There is no need for you to worry. Of course, Muslims currently have no power and are under the control of Shaytan and his followers. This is the state of the whole world right now, but do not fear. Insha’Allah, in one second, Allah can make everything exactly as He wills. When the time comes—and insha’Allah, that time is near—the Antichrist and his army will be finished. Insha’Allah, Allah will send a savior to rescue us. As we believe from Sayyidina Muhammad, the Prophet (salla llahu alayhi wa sallam), he said that the Mahdi (alayhi salam) will come. And regarding all this control they think they have, they will see that they have no control at all. They will be finished without achieving anything, insha’Allah. May Allah keep us safe to meet Sayyidina al-Mahdi (alayhi salam). Mawlana Sheikh always says to make dua and pray for the appearance of the Mahdi (alayhi salam). Although there is benefit for us in suffering, as it brings more reward from Allah, it has become too much for the people to bear. Insha’Allah, we want Sayyidina Mahdi to come and save all of humanity.

Tonight is the fifteenth of Sha'ban in our calendar. This is what we know. It is mentioned in the Quran as a blessed night. On this night, what will happen for the coming year is written for everyone. Allah Azza wa Jalla, in His wisdom, knows what will occur. He grants knowledge to people, but what we know is nothing—not even a speck of dust—compared to what Allah Azza wa Jalla knows. We cannot compare it at all. On this night, we celebrate and make Dua to be kept safe this year. First, we ask for safety from Kufr, from bad actions, and from those who would harm us. We ask not to harm ourselves or those around us. This is the first thing we pray for: that Allah does not let us go down a bad path or lead others astray. This is what we do not want; we ask Allah never to make us like that. This is very important. As for other things, of course, whatever you desire, you can make Dua for—such as a healthy life. Being wealthy is also good, as many people desire it. But when you have wealth, you must be careful not to lose your way and do things that are not allowed. For we see some people with money lose their minds, just as some without money do. Therefore, when Allah gives to you, be thankful and be careful about how you spend it and where you go. Every time you spend, it must be with the intention that it is for the sake of Allah. Do not forget this; it is very important. When you do this, Allah rewards you for every penny you spend on anything. If you do not remember this, there will be no Barakah in it and no benefit. The true benefit is for the Akhirah. Even while you live your life, remember that everything is for the sake of Allah. You can enjoy yourself and do everything, but with the intention that it is for Allah Azza wa Jalla. Do not forget to thank Allah. Thank Allah for what He has given us. He gave us strength for worship, to help others, and to follow the path of Allah Azza wa Jalla. But do not think like many people do. This is very important: if Allah Azza wa Jalla does not give to you, you cannot do anything. You can be very clever, finish many universities, do this and that, yet still possess nothing. But when Allah wills, He gives to you, even if you do not know how to read. You must know this. Not everything comes from your own effort, but from Allah Azza wa Jalla. Allah Azza wa Jalla gives to some people, and to others He does not. When you possess something, you must not forget Allah Azza wa Jalla, and you must thank Him constantly. Because when you thank Allah Azza wa Jalla, He gives more; Allah Azza wa Jalla says this: "...La'in shakartum la'azidannakum..." (...If you are grateful, I will surely increase you [in favor]...) (14:7) This is very important. May Allah make it, Insha'Allah, a year of Barakah. Mawlana Sheikh also used to say that we should always ask Allah to send us a savior, to send us Sayyidina Mahdi (alayhissalam). Even if you have everything, we still need him, because the world has entered a very bad situation. Everything is in chaos. There is no solution without Sayyidina Mahdi (alayhissalam). Therefore, we always ask Allah Azza wa Jalla to send him to end the oppression in the world, Insha'Allah, and to establish justice and light. May Allah send him, Insha'Allah.

There is a saying: "Laysa ba'dal kufri dhanb." What does this mean? It means there is nothing... when someone is a non-believer, not in Islam, there is no sin greater than this. Regarding all sins, if one is a kafir—a non-believer—whatever he has done is nothing compared to the state of being a non-believer. This is a rule of Islam. Now we see in every news report: "They did this, they are doing that, this is like this, that is like that." People are afraid and ask, "What is this?" But this is nothing compared to being against Allah Azza wa Jalla. "Kafir" means to be against Allah Azza wa Jalla. To not accept Allah, to not accept His commands. So, when the situation is like this, it is the biggest sin. This is the biggest sin. For this reason, when someone becomes Muslim, Allah sweeps away everything done before, and he begins a new life. A new life begins without sin. Afterwards, slowly... of course, everyone can commit sins, but these sins can be brought before Allah, and Allah forgives. Allah Azza wa Jalla says: "If you ask for forgiveness, I forgive you." But when you are against Allah, regarding all that you have done... you cannot ask for forgiveness when you do not accept Allah. From whom would you ask forgiveness? From this one, from that one? You would have to ask millions for forgiveness. But by accepting Islam and accepting Allah Azza wa Jalla... because regarding Islam, all prophets were of Islam. The religion of Allah for human beings is Islam. From Adam (alayhi salam) to our Prophet Sayyidina Muhammad (sallallahu alayhi wa sallam), it was all Islam. Don't say, "This is Christian, this is Jewish, this is something else." No, it is all Islam, meaning the religion of Allah. It came one by one until Sayyidina Muhammad (sallallahu alayhi wa sallam), and he completed the religion. After this, there is no other religion, no other prophet. So, may Allah give hidayah (guidance) to these people who are not yet on the way of Allah—who are not accepting Allah, who are fighting Allah, who are against Allah. May Allah give them guidance to be safe from this bad position, inshaAllah.

وَكُلُواْ وَٱشۡرَبُواْ وَلَا تُسۡرِفُوٓ (7:31) Allah (Azza wa Jalla) says: "Eat and drink, but do not be excessive." Do not commit Israf (wastefulness); take what is enough for you, do not take more. This is what the Prophet ṣallá Llāhu ‘alayhi wa-sallam said: when you eat, do not fill yourself 100%. Maybe 80%, 70%, or 90%, but not 100%. Nowadays, people are not just full; they eat much more than they need. And they eat without the proper Adab (etiquette) of eating. This causes illness and heaviness; it is not good for the body or the spirit. They just like to fill the stomach. You should only eat enough to give you strength for Ibadah (worship) and your work; take only what you need. But not too much; when you do more, it becomes an illness and a burden. For this, we must follow the Prophet ṣallá Llāhu ‘alayhi wa-sallam. He ṣallá Llāhu ‘alayhi wa-sallam said: "Nahnu qawmun la na'kulu hatta naju', wa idha akalna la nashba'." (We are a people who do not eat until we are hungry, and when we eat, we do not satisfy ourselves fully.) When we eat, we do not get full. This is the Sunnah of the Prophet ṣallá Llāhu ‘alayhi wa-sallam. It is also Sunnah to begin with salt. And to eat while you are sitting, not standing up. No, that is not from the Sunnah of the Prophet ṣallá Llāhu ‘alayhi wa-sallam. When drinking or eating, you must be sitting. This is very important. Most people nowadays do everything against it... Shaytan makes them go against what the Prophet ṣallá Llāhu ‘alayhi wa-sallam said. With fast food, you eat while standing. You drink while standing. Even I see sometimes in marathons or other events, they give them water while they are running. This is very bad, very harmful. Especially if you are tired, walking, or running, you must sit for a little bit—maybe one or two minutes—before drinking water. Do not drink while you are running. Standing up to drink and eat? Who stands up to eat? Only animals, because they cannot sit and eat. They eat and drink standing because they cannot sit. But even they do not walk and eat; when they eat, they stop to eat. When they drink, they stop to drink. Human beings are adopting every bad habit. It has become a habit for people to eat while standing. Very few people eat while sitting, begin with salt, and start with 'Bismillahir Rahmanir Rahim' and a Dua. When you finish, you should make Dua, and then go to your work, study, or whatever you need to do. Also, when you are fasting, you must have Sahur. The Prophet ṣallá Llāhu ‘alayhi wa-sallam said there is Barakah and health in Sahur. For Iftar, you must break your fast with a date, or if there are no dates, then water. This is Sunnah, Alhamdulillah. For our 24 hours, throughout the 12 months, the Prophet ṣallá Llāhu ‘alayhi wa-sallam has told us how to live and how to follow his path. To be on the path of the Prophet ṣallá Llāhu ‘alayhi wa-sallam brings, first of all, blessings, and secondly, health and happiness. Every good thing is in his way. May Allah keep us on his path and away from these new teachings of Shaytan and his army. We must be careful of them. They want every badness, illness, sadness, and misery; this is what they want. But the Prophet ṣallá Llāhu ‘alayhi wa-sallam, Alhamdulillah, will save us from this, Insha'Allah.

Accepting an invitation is a Sunnah of the Prophet sallAllahu alayhi wasallam. Alhamdulillah, whenever they invite us here or to another place—our sons and our brothers—to meet together, to mention the Name of Allah, to send Salawat upon the Prophet sallAllahu alayhi wasallam, and to gather for the sake of Allah. This is one of the orders of the Prophet sallAllahu alayhi wasallam. And Allah makes us close to each other, to have more love, more respect, and more happiness with one another. So, these places are blessed places. Because for years and years, they have been praying, fasting, giving charity to people, and giving lessons for children and adults to read the Quran and listen to the Hadith of the Prophet sallAllahu alayhi wasallam. So, it is a very acceptable place. Especially in such countries which are not Islamic countries, but Allah Azza wa Jalla made it possible for us to do this. In the old times, no Muslim could practice Islam in a non-Muslim country. But now, SubhanAllah, Allah has opened this. But when this is opened, many people or many creatures are not happy with this place. Because here, normally in non-Muslim lands, the Name of Allah is not mentioned, nor is prayer performed as Allah ordered; so Shaytan is not happy with this. But with what makes Shaytan unhappy, we must be happy. With everything that makes Shaytan happy, we are not happy. We do not agree with Shaytan. We agree with the Prophet sallAllahu alayhi wasallam. We love the Prophet sallAllahu alayhi wasallam. We love his Ahl al-Bayt and his Companions. We love the Sahaba. We love the Awliyaullah, the blessed ones, the beloved ones of Allah Azza wa Jalla, everywhere. Alhamdulillah, when the people here travel to some country, they quickly visit the Maqam of these blessed ones. Why? Because there, too, Allah showers them with His blessed Light, His Nur. For this reason, we say that such a place in such countries gives blessings from Allah Azza wa Jalla to those who are around, and brings Hidayah for them. And also for ourselves, so that we do not forget Allah Azza wa Jalla, and do not forget the Prophet sallAllahu alayhi wasallam. So we must help as much as we can, with any kind of help. Even if you just come and sit with the Jama'ah, mentioning Allah and making Dhikr, this is a big thing for you. You cannot imagine the benefit for one who comes to a gathering place for Allah. He may come with many heavy burdens, but with this Majlis, this gathering, they are thrown off, and Allah bestows upon him reward, blessings, and happiness. This is the benefit of a Majlis with Salatu 'ala an-Nabi, as Allah Azza wa Jalla orders the Mu'min to send Salat and Salam upon the Prophet sallAllahu alayhi wasallam. So we are trying... MashaAllah, they have been here for maybe more than twenty years, or even more, I think. People come every time: for Jumu'ah, Eid, Ramadan; and on all blessed nights, I think they hold gatherings. So, the whole time they are working for whom? For Allah Azza wa Jalla. Allah Azza wa Jalla, in His Mercy, does not look for small things; He does not look for faults. If you are coming here, don't think you will go without being forgiven; Allah will forgive you. He will forgive us because He is happy; we are like children or something similar. When a child does something wrong, people do not get angry with him. This is a small one, a very baby one; we don't do anything. So we do not say anything for this; even sometimes we are laughing at what he has done, even if he has done a naughty thing. For this, for us also, we are also like babies, like children when coming here. We are doing many things wrong, but Allah forgives us, and He gives to us and rewards us from His mercy and every good thing. We are in need everywhere now, not only in a country like a non-Muslim country. Everywhere, people are now in one shape. What one is like in London, one is like in Beirut, and like what one is in Berlin. One in Cairo is the same thing as one in Bristol; in Pakistan also they are the same. Because they are teaching each other to act the same. For the ego, maybe they enjoy their ego and they think it is good, so everywhere in the world has become the same. For this, we are in need of guidance for people to know good and bad. Now they are only teaching bad. Even in the most far places, they are going and teaching them bad things which are not for human beings, not for believers. Even for animals, it is not good for them. For this, Allah Azza wa Jalla is looking for such a place where believers are gathering. He is showering from His mercy, from His power, spiritual reward. And this reward makes this world continue living. Without them, you cannot have anything. Because the Prophet sallAllahu alayhi wasallam is saying regarding these Awliyaullah: "Bihim tumtarun, bihim tunsarun, bihim turzaqun." For the sake of these people—there are Abdal, Awtad, Akhyar, these Awliyaullah—the Prophet sallAllahu alayhi wasallam says by the sake of these people, Allah sends rain. With these people, He gives victory. With these people, Allah gives provision. With these people, all this is through them by Allah, by His wisdom. And some people are not happy with Awliyaullah; they say they are like us, they are nobody, and it is only Allah giving this. Allah Azza wa Jalla, the Prophet sallAllahu alayhi wasallam is saying this; He put them there. They are not looking for the wisdom of this. He put the wisdom of this to hold this blessing for the earth, for believers. Without them, it will be all Allah Azza wa Jalla's cursing coming, and the whole world will be finished with nothing. But with these people, Allah is showering them, and they are spreading this mercy and barakah for human beings. For this, it is not only for believers that He is sending this rain or other things; it is for all human beings and for animals, for everything. This is their duty; they are doing this work by Allah's will. Allah Azza wa Jalla chose them and sent them to East and West, and they are in this duty, this job. Until, of course, they are not living forever; they must die. When they are dying, Allah sends for each one; when one passes away, Allah sends somebody else in his place. This continues until Mahdi alayhi salam and Isa alayhi salam; they will be like this. And of course, when the time of Mahdi (alayhi salam) and Isa (alayhi salam) finishes, all believers will be taken from dunya; only non-believers will remain. We are looking for their barakah, for their support for us, for Muslims, for believers, especially for Tariqa people. They are nearer to them than other people; Tariqa people are very near to the Prophet (sallAllahu alayhi wasallam) and to Allah Azza wa Jalla. This is why you ask, "Can we not be like this?" If you like this way, come to the way, and nobody prevents you from coming to this way. Nobody is jealous of you; nobody rejects you. Come, go in this way, be a beloved one of Allah, and be happy; be a winner. Otherwise, do not be hopeless and do not be angry about something you cannot do anything about. Yesterday, Alhamdulillah, we had the Khatm Khwajagan Zikr in Peckham Mosque. Before that, we visited a murid, an old murid of Mawlana Sheikh—very old. And he has a serious illness. And Mashallah, I asked, "How are you?" "Alhamdulillah," he said, "I am very, very happy to see you." I said, "I wanted to visit you last week, but we..." He said, "This is no problem. What Allah wants happens; no problem at all." "Don't think of it as a problem. How are you? I am also good." He has kidney failure and cannot walk too much. But his face was Mashallah like a lion, not afraid of anything that happened to him. He just completely surrendered himself, and the whole time he was remembering Mawlana. He said, "Mawlana was saying this, he was doing this, we went with him like this, we came like this." He was not mentioning his illness, his sickness, pain, or anything. He is just completely leaving himself to Allah Azza wa Jalla. If anybody can do this, he will be very relaxed, very happy. Nothing affects him. Now, for a small thing, people go running to the doctor, running to the hospital, doing MRIs, X-rays, blood tests, everything. Afterwards, they say, "Oh, Alhamdulillah, we don't have anything." It was just imagination that "we are in a bad condition." And they don't have anything. But this man, he has every illness, but he does not care. He said, "This is what Allah wants, and He wants this, and it will happen, so it is no problem for me." Nowadays, people are complaining about very small things. When you complain... Allah Azza wa Jalla does not love those who complain. Because He says, "My servant is speaking against Me; he is complaining." "I gave them all this ni'mah, all these good things, and still My servant is complaining." So Allah Azza wa Jalla is not happy with this. So every time you have something, don't complain. Just ask Allah Azza wa Jalla to give you health, wealth, happiness with your family, and a good life. And the most important thing is to give you strong belief. Strong belief is the most important thing in this life. Without belief, there is no benefit. Maybe a chair is better than you if you don't have belief. May Allah give us this belief and make us happy with Allah Azza wa Jalla, with everybody, with the Prophet, with our believer and mu'min brothers, family, and children, Insha'Allah. They are very important people; be good to these people, Insha'Allah. May Allah reward you, Insha'Allah protect you always, and make you serve the believers, the mu'mins. For non-believers also, Insha'Allah, may Allah send them to you to make Shahada and to be on the way of Allah Azza wa Jalla, to be in the House of Allah Azza wa Jalla, Jannatul Firdaus, Insha'Allah.

Today, Alhamdulillah, is Friday. It is a gift from Allah to the Prophet, sallallahu alayhi wa sallam, and his Nation. The Prophet, sallallahu alayhi wa sallam, praised Jumu'ah, stating that Allah Azza wa Jalla designated this best of days specifically for the Ummah of Muhammad, sallallahu alayhi wa sallam. Friday is special, and every Friday night is a blessed night. From the very beginning—from Maghrib last night until Saturday—everything is more valuable on this day. On this day, Allah created the world, and Qiyamah (Judgment Day) will take place on this day. It is very important for Muslims because, on this night, Allah allows the spirits of the deceased Muslims to visit their families. Therefore, you should offer them a gift as well. This gift is not like the practices of certain groups who are non-believers or non-Muslims. They do not seek the blessings of Jumu'ah; instead, some place food or alcohol at their family's graves, thinking it benefits them. This is for non-Muslims. For Muslims, the best action—as the Prophet, sallallahu alayhi wa sallam, mentioned—is to visit your parents' graves if possible, and recite Surat Yasin. This is the best gift for them. Of course, you can also give charity on their behalf. You can provide help to others with the intention that the reward reaches them. The Prophet, sallallahu alayhi wa sallam, also said that whenever you perform a good deed—like praying or fasting—intend it for your parents and those you love. Allah Azza wa Jalla will grant them the same reward, and your own reward will not be diminished. This is a bounty from Allah. You will not lose anything. On the contrary, you will gain. Your father and mother will be happy, and they will be blessed. All of this reaches them. Once they pass away, their ability to earn rewards ceases—as the Prophet, sallallahu alayhi wa sallam, said—except through these good gifts coming from family or others. Of course, there is also Sadaqah Jariyah (continuous charity) and beneficial knowledge that helps people. Not knowledge that corrupts or harms people. Allah provides everything for the benefit of humanity. Allah Azza wa Jalla calls upon them to save themselves. Yet they run away. You know that usually, people flee from fire, but these people are running towards the fire. The Fire is not a light matter; burning is the worst pain for anyone. Even a physical injury is not as severe as burning. For this reason, Allah Azza wa Jalla commands us to stay away from Hell, to stay away from the fire. Come to Paradise. Allah is Merciful, and He grants opportunities to everyone so they may enter Paradise, Insha'Allah. May Allah grant hidayah (guidance) to them all. And may Allah keep us safe from evil, Insha'Allah.

Rajab has ended, and now it is Sha'ban; we are nearly approaching the middle of Sha'ban. It is a blessed month, the month of the Prophet, sallallahu alayhi wa sallam. Alhamdulillah, it is a great ni'mah (blessing) to be doing what pleases Allah. He has granted this ni'mah for all of us to gather for His love, for the love of the Prophet (sallallahu alayhi wa sallam), and for the love of Awliyaullah. It is very important to give love and to bring happiness to the hearts of people. Do not offer hatred or harbor any bad thoughts. It is a great favor from Allah, a ni'mah—the greatest thing—to be under His command, not outside of it. When you follow His command, you are safe. If you are not under His command, you are rebellious, and you will always face problems and trouble. Nothing will be good for you. Perhaps you think to follow people who say, "Come, we will give you everything; leave this path." Many people go after dunya, and they abandon what they were doing. But this gives them nothing, only misery—the exact opposite of what they were thinking. And if some leave... may Allah keep us safe... hopefully, they will return. If they do not return, it is a truly bad thing for them. We are always saying, "Allahumma thabbitna 'ala al-haqq" (O Allah, keep us firm on the Truth). May Allah keep us on this path and not let us stray from it. This is very important; we must be careful because Shaytan pursues everyone who does good. He does not get tired, he does not get fed up, and this continues until the end of life. For this reason, gatherings like this—or wherever you may be with other murids—are essential. Even if it is once a week, or every two or three weeks, you must at least gather with good people. So that... may Allah bless you, Insha'Allah. May He keep you safe from straying off this path. May Allah save us.